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David Hoze's avatar

And therefore we mourn and eulogize him, because through the eulogy we draw the soul of the departed back down, as is known. And the illumination of the soul becomes bound again to the body of the departed. And this is the aspect of eulogizing the passing of the righteous, which is tremendously beneficial for repentance — because through the eulogy and the prostration at the grave of the righteous one, weeping and yearning greatly over the passing of the tzaddik, and that there is no one to lead us by the hand and return us to Him, blessed be He — through this one arouses the soul of the tzaddik, and his soul becomes bound again to his body, as is known. For this is the essential aspect of prostration at the grave: because the righteous are greater in their death than in their lives, and the righteous in their death are called living.

And the principle is this: through the eulogy and prostration, we draw the illumination of the holy soul back down, and the soul becomes bound even more to the body of the departed, and peace is drawn forth again, as above. And this peace — meaning the illumination and binding of the soul to the body after death — is far greater than the peace and binding that existed during his lifetime. Because the greater the separation and distance, the greater the peace when they are reversed and joined together. For the essence of peace is between two opposites, as above. And the more distant the two opposites are, the greater and more precious the peace when they return and are joined together.

And therefore, after death — when the soul is distant from the body and from this world at the ultimate extreme of distance, and especially the soul of the great tzaddik who is exceedingly elevated, whose soul ascends higher and higher to the place where it ascends, while the body is buried in the earth several cubits deep — it turns out that now the soul is distant from the body at the ultimate extreme. And therefore the peace is far greater. And therefore the righteous are greater in their death than in their lives, because now the peace is greater, as above. And he has the power now to draw the entire world to the service of the Blessed One even more than during his lifetime, through the immensity of the peace he merits now, in the aspect of "he shall come in peace, they shall rest on their beds," and so forth. As our sages of blessed memory said: at the hour when the tzaddik departs from the world, three companies of ministering angels go out to greet him and say to him, and so forth, "he shall come in peace," and so forth. Because the essence is the peace — which is the aspect of the binding and illumination of the soul in the body even after death, with even greater intensity and force. Because in truth, the great tzaddik, even though his soul ascends to the place where it ascends — nevertheless, the essential perfection is that it should be below as well, as our Rebbe of blessed memory said in Likutey Tinyana, Torah 7. Because, on the contrary, precisely because of the immense magnitude of his exalted and awesome and exceedingly elevated stature — therefore he is able to lower himself even further down and to raise and lift even those who are most lowly and most distant at the ultimate extreme of distance. Because from the very greatness of the peace he merits now, as above, he is able to bind and draw everyone to Hashem, blessed be He — even those who are very, very far from holiness.

Kaye's avatar

Lovely tale ... surreal ...

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